I loved the composition, color palette, and symbolism, as well as the unique way that the practitioner BlueDruid combined shrines to different deities and and a Druidic altar. The popular imagery of Cernunnos as the otherworldly horned figure residing within the depth of forests is arguably inspired by Margaret Murray’s 1931 book, the God of the Witches.
Other ways you can honor Cernunnos in a ritual setting include making offerings to him, particularly if you have a forest or wooded area nearby. But instead of a valiant clash, the story turns anti-climatic – with the serpent surrendering itself by girdling itself along the hero’s waist.
With his mighty antlers, Cernunnos is a protector of the forest and master of the hunt.He is a god of vegetation and trees in his aspect as the Green Man, and a god of lust and fertility when connected with Pan, the Greek satyr.In some traditions, he is seen as a god of death and dying, and takes the time to comfort the dead by singing to them on their way to the spirit world. As such the term is found only once in the historical context – mentioned in the Pillar of the Boatmen, a Roman column dating from circa 1st century AD, possibly erected by a guild of Celtic sailors. However, the similar-sounding karnon from Gaulish (cognate with Latin cornu and Germanic *hurnaz), ultimately derived from Proto-Indo-European *k̑r̥no-, means ‘horn’. Cernunnos is a horned god found in Celtic mythology.
You can also decorate your altar with his symbols, such as leaves, shed antlers, moss, and fresh clean soil. In that regard, 12th-century Eastern Roman scholar and archbishop Eustathius of Thessalonica referred to the animal-shaped Celtic military horn as the carnyx. She says. He is connected with male animals, particularly the stag in rut, and this has led him to be associated with fertility and vegetation.
He was used as a symbol of the Antichrist and as such figured in Christian iconography and medieval manuscripts. However, it should be noted that such depictions are not unique in their connection to Cernunnos, but were rather found in conjunction with other Romano-Celtic deities, like the Celtic (syncretic) versions of Mars and Mercury.
This is in part due to nineteenth-century paintings of Satan which included large, ram-like horns much like those of Cernunnos. Murray, who was a historian, anthropologist, and folklorist (famous for her Witch-Cult theory), surmised that Herne the Hunter, a post-Christianity deity from around the Berkshire region, was a localized version or aspect of Cernunnos. There is an old tale goes that Herne the Hunter. Inspiring space dedicated to Hecate, Cernunnos, Dionysos I am very happy to be posting this sacred space. For example, in the 8th-century Irish tale Táin Bó Fraích, the warrior-hero Conall Cernach bypasses a fort to confront a mighty serpent that is guarding the stronghold’s treasure. As for the Irish side of affairs, Cernunnos is also vaguely identified with Conall Cernach, the foster brother to the hero Cú Chulainn – with the Cernach epithet (sounding close to Cernunnos) alluding to ‘being victorious’ or ‘bearing a prominent growth’. Encyclopaedia Britannica's editors oversee subject areas in which they have extensive knowledge, whether from years of experience gained by working on that content or via study for an advanced degree.... Cernunnos flanked by the Celtic equivalents of the Greek and Roman gods Apollo and Mercury, carved relief; in the Musée-Abbaye Saint-Remy, Reims, Fr. Let us know if you have suggestions to improve this article (requires login). However, quite intriguingly, the visual representations of the horned deity (as one of the Celtic gods) predate such inscriptions and names by centuries, including small figurines dating from circa 7th-4th century BC and Ist century BC, from different parts of western Europe. Cernunnos, (Celtic: “Horned One”) in Celtic religion, an archaic and powerful deity, widely worshipped as the “lord of wild things.” Cernunnos may have had a variety of names in different parts of the Celtic world, but his attributes were generally consistent. Apt examples would pertain to an antlered human figure featured in a 7th-4th century BC dated petroglyph in Cisalpine Gaul and other related horned figures (included a deity with two faces) worshipped by the Celtiberians based in what is now modern-day Spain and Portugal. By signing up for this email, you are agreeing to news, offers, and information from Encyclopaedia Britannica. Walk round about an oak, with great ragg’d horns; In any case, modern versions of Cernunnos are also prevalent in some traditions of Wicca (known as Kernunno in the Gardnerian Wicca), with the Horned God often regarded as a deity of fertility and renewal. Patti Wigington is a pagan author, educator, and licensed clergy. Horned One, Dark One, Receiver of the Dead, Granter of Rest, I call to You. From the 3rd century bc…. He was also portrayed on the Gundestrup Caldron, a silver ritual vessel found at Gundestrup in Jutland, Den., and dating to about the 1st century bc. She is the author of Daily Spellbook for the Good Witch, Wicca Practical Magic and The Daily Spell Journal. This article was most recently revised and updated by, https://www.britannica.com/topic/Cernunnos. He is a god of vegetation and trees in his aspect as the Green Man, and a god of lust and fertility when connected with Pan, the Greek satyr.